Tag Archive for: Academic life

Soundscapes in Maastricht

Maastricht provided a suitably quiet setting for an international workshop on ‘Soundscapes of the urban past’, which covered the behaviour of audition across different forms — radio, film, theatre, plus new audio phenomena like car stereos and audio museum guides — from a range of perspectives, including social history, history of technology, sociology, music, media and cultural studies, etc. The idea, with Karin Bijsterveld at the helm, was to bring together a group of about a dozen people to discuss the drafts for a volume of essays to be published next year. Read more

Marx at the Movies in Preston and Third Cinema in Oxford

Events since the near-death experience of finance capital in 2008 have succoured renewed attention not to Marxism as a political creed but to Marx as the urtext of the proper analysis of the capitalist system. On the one hand, old established Marxist scholars like Fredric Jameson, Terry Eagleton and David Harvey have all published new books, while on the other, numerous articles alluding to Marx’s relevance have appeared in both the capitalist press and independent weeklies, sometimes even on the radio (though never television). On the web, you can find a growing number of videos about capitalism, its discontents and dysfunctions, strongly informed by Marxist ideas, jostling for attention with an explosion of more anarchistic street level video activism. Read more

Revisiting the theory/practice debate

Interesting discussion going on recently over on Film-Philosophy about that old bugbear, the relation of theory to practice in our teaching and study of film. This debate has a history which, in the UK at least, goes back to the 1970s, when the art colleges taught experimental film making, and the then polytechnics and a few new universities began to include film-making in their undergraduate film courses. Film theory as such was still taking shape, and video was in its earliest stages.  In an atmosphere charged with radical intellectual fervour, the theoretical input led to much experimentation in colleges of creative practice—the watchword of the time was deconstruction. The paradigm for the infusion of theory into practice could be found in the work, for example, of Laura Mulvey and Peter Wollen, who established themselves on screen and on page, together and separately, as leading denizens of both. Some of the people emerging from this habitus made the break and went on to successful careers in the mainstream, but independent film-making informed by theoretical critique remained in the margins. Read more

Aspects of the documentary image

After my rather long silence, an uncharacteristically short post.

We gathered, on an unusually warm day for January, at the London College of Communication in Elephant & Castle for the third seminar convened by the Artists’ Moving Image Research Network, with Pratap Rughani and Catherine Elwes as our hosts, to talk about the relations and tensions between documentary, ethnographic film, and artists’ film and video. We ranged across a whole range of topics from the ethics of representation—Pratap spoke about the film-maker’s relation to the subject—to the teasing out of meanings from the archives: Catherine Russell spoke about Los Angeles Plays Itself and The Exiles, and Laura Mulvey talked about Madame Dao. Hito Steyerl showed her video In Free Fall. Rachel Moore talked about Jean Epstein’s concept and practice of photogénie. Stan Frankland provided a trenchant and funny critique of Jean Rouch and a number of other targets, and Sean Cubitt summed up beautifully. What we’ve really been talking about, he suggested, was the problem of what can’t be seen as such, like culture, and the non-identity of the image, which I take to mean the import or sense in any image of what is not directly portrayed within it. Or to put it another way, what Wittgenstein would call the aspect of the image which can shift this way or that, especially according to the way the image is combined with others—and montage, of course, is the privileged mode of the film medium. (This ought to apply to sound as well, which unfortunately on this occasion remained a neglected topic.)  Read more

What happens when you privatise universities: now on video from Chile

The world represented by the mainstream media is still governed by a division into centre and periphery which has been thrown into doubt by recent events—not only the global effects of economic crisis, but the popular protest movements which have sprung up in Europe, the Middle East, and now the USA. It is nowadays the general rule that news from the old periphery, as well as the margins and the interstices of society, arrives in the social media before reaching the mainstream media. It was three or four weeks before Occupy Wall Street was picked up by the mainstream, and predictably it only broke through when cameras on the streets caught the first acts of gratuitous police violence and posted them on the web.

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‘The Wild Things of World Cinema’

Will postgrad film studies continue to thrive under the new dispensation being engineered for universities by the Tories (with Lib-Dem connivance)? What will have been destroyed if it doesn’t is in evidence at this time of year in postgrad events up and down the country. An impressive three-day conference was mounted last week at King’s College London under the title ‘The Wild Things of World Cinema’, where both MA and PhD students presented work-in-progress. Read more

Teachers and Learners in Bristol – new video blog

[vimeo]http://vimeo.com/20008781[/vimeo]

The repercussions of the cuts in Higher Education are being felt in Bristol, where lecturers at the University of the West of England (UWE) have been forced to take strike action over threats to staffing. Here I report on the strike and find out what students who supported it think about the situation.

 

 

Why Education is not a Commodity

The arguments advanced by government ministers like David Willetts for the draconian reform of university funding are confused and specious. They would certainly fail any exam in logic. Rather than reason, they depend on various forms of mediatised rhetoric, like Orwell’s newspeak, or doublespeak, or what the writer Steve Poole has called unspeak—although sometimes they amount to simple misrepresentation, derived from hasty and inadequate statistics, or falsehood resulting from denial. Read more

Nutters on the web

It’s a curious business. You’ve got these two nutters. One of them, let’s call him Rajiv, has culled some emails from a discussion list from which he’s been excluded for assorted ravings, and sends out plaintive missives couched in terms of eastern philosophy which no-one can understand. The second nutter, we’ll him Jack, receives one of his messages, and knowing something about eastern philosophy, takes it seriously and replies. One or two others complain to the discussion list which they mistake it as coming from, to which Nutter No.2 responds in terms that people on the list find pretty offensive (and it’s not the first time his interventions on this list have caused unhappiness either).

Seems to me this incident should be understood symptomatically. Read more

Do you wanna marketise our education?

Do you wanna marketise our education? We will educate your market!
SOAS Occupation 2010

The first snows of winter have come early but it’s beginning to look like things are hotting up. The second mass student demonstration in a fortnight, and more to follow.  One student website declares: ‘We shall not stop until we break the government’s cuts programme or we break the government’ (NCAFC).

It seems a whole generation is learning very fast the meaning of political betrayal. A few months ago, Nick Clegg and the Lib-Dems promised to oppose any increase in university fees. ‘Hundreds of thousands of students, voting for the first time, took him at his word and “agreed with Nick” at the ballot box’, writes Nick Faulkner over on  Counterfire. On the 10 November demonstration, he says, ‘The sense of betrayal, and the consequent anger against Clegg, was visceral’. Now all Clegg can say is that he ‘massively regrets’ having to break his promise—you bet! May it yet prove his comeuppance. Read more